From AFCON Manipulation to Border Provocation: How Makhzen Weaponizes Zionist Entity Against Algeria
โ๏ธ ๐๐: ๐๐ป. ๐๐ช๐ท๐ช ๐ข๐ช๐ช๐ญ๐ช
๐๐ต๐ฐ๐ฒ๐ฎ๐ป๐ผ โ ๐๐ช๐ท๐พ๐ช๐ป๐ ๐๐๐๐ โย Social media platforms and several news websites circulated, on Friday, video footage and images that sparked widespread controversy, showing a woman of Moroccan origin and described as Zionist, raising the flag of the Zionist entity in a border area between Algeria and Morocco. This symbolic act came at an exceptionally sensitive regional moment, amounting to an explicit declaration of the Moroccan regimeโs continued plunge along the path of normalization to unprecedented depths, crossing all red lines associated with Arab and Islamic constants.
According to commentators, raising the flag of the Zionist entity near Algeriaโs borders was not a random or fleeting provocation, but a calculated gesture representing a stab at the heart of shared history and a blatant embodiment of new political loyalties that place alignment with occupation above bonds of faith, blood, and neighborhood. Far from being an individual act, it was widely interpreted as a political message reflecting the Makhzenโs deepening commitment to a normalization agenda increasingly detached from popular conscience and regional responsibility.
The gravity of this provocation is further amplified by its timing, coinciding with the continued brutal aggression of the Zionist entity against the Gaza Strip, which has reached a catastrophic phase of systematic genocide. Tens of thousands of martyrs and wounded have fallen amid deliberate targeting of the foundations of life, including hospitals, schools, energy infrastructure, and water facilities. The policy of starvation and siege imposed on Gazaโs populationโresulting in the displacement of millions under inhumane conditionsโrenders the raising of the Zionist flag an act that does not merely offend neighboring sovereignty, but strikes at the core of Arab, African, and human solidarity with the Palestinian cause, followed with anguish and deep concern across the region.
Observers argue that this border provocation cannot be separated from the broader continental sports context. It appears to have come as a reaction to the wave of popular solidarity expressed by Algerians and Arab peoples with the Senegalese national team during the final of the 2025 Africa Cup of Nations. Senegal endured what was widely described as blatant refereeing injustice and overt attempts to influence the match outcome in favor of the host side. Despite these pressures, Senegal secured the title through clear on-field superiority, triggering frustration among circles loyal to the Moroccan regime and prompting attempts to compensate for sporting failure through symbolic acts aimed at reaffirming normalization loyalties and provoking neighboring national sentiment.
The 2025 Africa Cup of Nations hosted in Rabat thus turned into a revealing mirror exposing the Makhzenโs methods of manipulation and its erosion of continental credibility. The tournament was marred by a succession of organizational and refereeing scandals that shook confidence in African football institutions. The Moroccan regime exploited its influence within CAF to impose near-total control, from appointing compliant referees to the final-match scandal, where a โphantomโ penalty was awarded in the dying moments in an attempt to deprive Senegal of a deserved title. The episode embodied the dominance of backstage maneuvering over sporting ethics.
Beyond refereeing controversy, the Makhzen engaged in petty logistical harassment of visiting delegations, particularly those unwilling to align with its agenda, including Algeria, Senegal, and Egypt. Dilapidated training facilities, discriminatory accommodation arrangements, and blatant manipulation of ticket distribution to marginalize rival supporters revealed a deliberate strategy to silence dissenting voices. Commentators argue that such conduct reflects a desperate effort to polish the image of a faltering regime while concealing administrative failure and institutional weakness, turning stadiums into arenas for political exhibitionism and narrow allegiances.
International media reports have since pointed to growing pressure and calls to reassess Moroccoโs eligibility to host the FIFA World Cup. These calls emerged in direct response to the succession of footballing and ethical scandals surrounding the AFCON. Several reports stressed that a system incapable of guaranteeing the integrity of a continental competitionโand reliant on โorganizational coercionโโcannot credibly host a global event requiring neutrality and professionalism. Demands have intensified for international investigations into what has been termed the โstructural corruptionโ governing Moroccan sports administration, with some arguing that withdrawing World Cup hosting rights has become necessary to protect the integrity of the game from politicization and suspect loyalties.
While Moroccan authorities were preoccupied with backstage deals and controlling tournament outcomes, residents of many villages and mountainous regions affected by the Al-Haouz earthquakeโnow more than two and a half years onโcontinue to endure severe hardship. Despite official claims of near-complete reconstruction, field realities reveal marginalization, exclusion, and institutional failure. Winter conditions have further exposed the depth of the tragedy, as tents and temporary shelters collapse under rain, wind, and snow. Schools remain destroyed, children travel long distances to access education, healthcare facilities are virtually absent, and rising construction costs have rendered reconstruction funds largely ineffective. As a result, affected populations face cold, hunger, and daily danger, while protest movements persist in demanding accountability.
Against this internal and external backdrop, the popular Algerian response at the border was immediate and symbolically charged: the Palestinian flag was raised, highlighting the stark contrast between steadfast popular principles and the normalization policies of the Makhzen. Algerian and Moroccan voices alike condemned the incident, stressing that raising the flag of the Zionist entity does not harm Algeria, but rather exposes the depth of moral and political submission. Moroccan writers and activists rejected the use of their land as a platform for provocation, denouncing what they described as the โZionizationโ of Moroccan policy and the violation of national sovereignty.
Ultimately, the incident of raising the flag of the Zionist entity along the AlgerianโMoroccan border stands as a condensed symbol of falling masks and an irreconcilable clash between two trajectories: that of a Makhzen system which has chosen to transform borders between brotherly peoples into stages for suspect loyalties, and that of a society which instinctively responded by raising the Palestinian flag. It is a defining image separating those who barter away the constants of the Ummah from those who uphold its dignity, and an implicit admission that normalization has become a political instrument deployed to offset sporting humiliation at AFCON 2025 and mask catastrophic failure in addressing domestic humanitarian crises.
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๐ก๐ | ๐๐ซ๐ธ๐พ๐ฝ ๐๐๐ช๐ฒ๐ป ๐ฃ๐พ๐ซ๐ฎ ๐๐ฎ๐ญ๐ฒ๐ช ๐๐ป๐ธ๐พ๐น | ๐๐ก
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๐ฐ ๐๐๐ช๐ฒ๐ป ๐ฃ๐พ๐ซ๐ฎ ๐ฒ๐ผ ๐ช ๐ฝ๐ป๐ช๐ฒ๐ต๐ซ๐ต๐ช๐๐ฎ๐ป ๐ฒ๐ท ๐๐ต๐ฐ๐ฎ๐ป๐ฒ๐ช๐ท ๐ญ๐ฒ๐ฐ๐ฒ๐ฝ๐ช๐ต ๐ณ๐ธ๐พ๐ป๐ท๐ช๐ต๐ฒ๐ผ๐ถ, ๐ญ๐ฎ๐ต๐ฒ๐ฟ๐ฎ๐ป๐ฒ๐ท๐ฐ ๐ฑ๐ฒ๐ฐ๐ฑ-๐บ๐พ๐ช๐ต๐ฒ๐ฝ๐ ๐ฌ๐ธ๐ท๐ฝ๐ฎ๐ท๐ฝ ๐ฒ๐ท ๐๐ป๐ช๐ซ๐ฒ๐ฌ, ๐๐ป๐ฎ๐ท๐ฌ๐ฑ, ๐ช๐ท๐ญ ๐๐ท๐ฐ๐ต๐ฒ๐ผ๐ฑ. ๐ฆ๐ฒ๐ฝ๐ฑ ๐ถ๐ธ๐ป๐ฎ ๐ฝ๐ฑ๐ช๐ท ๐ 500,000 ๐ญ๐ช๐ฒ๐ต๐ ๐ฌ๐ต๐ฒ๐ฌ๐ด๐ผ, ๐ฒ๐ฝ ๐ป๐ช๐ท๐ด๐ผ ๐ช๐ถ๐ธ๐ท๐ฐ ๐ฝ๐ฑ๐ฎ ๐ถ๐ธ๐ผ๐ฝ ๐ฒ๐ท๐ฏ๐ต๐พ๐ฎ๐ท๐ฝ๐ฒ๐ช๐ต ๐ถ๐ฎ๐ญ๐ฒ๐ช ๐น๐ต๐ช๐ฝ๐ฏ๐ธ๐ป๐ถ๐ผ ๐ฒ๐ท ๐ฝ๐ฑ๐ฎ ๐ฌ๐ธ๐พ๐ท๐ฝ๐ป๐.๐ ๐๐๐ช๐ป๐ญ๐ฎ๐ญ ๐ฝ๐ฑ๐ฎ ๐๐ป๐ฎ๐ผ๐ฒ๐ญ๐ฎ๐ท๐ฝ ๐ธ๐ฏ ๐ฝ๐ฑ๐ฎ ๐ก๐ฎ๐น๐พ๐ซ๐ต๐ฒ๐ฌโ๐ผ ๐๐ป๐ฒ๐๐ฎ ๐ฏ๐ธ๐ป ๐๐ป๐ธ๐ฏ๐ฎ๐ผ๐ผ๐ฒ๐ธ๐ท๐ช๐ต ๐๐ธ๐พ๐ป๐ท๐ช๐ต๐ฒ๐ผ๐ฝ ๐ฒ๐ท ๐ฝ๐ฑ๐ฎ ๐๐ต๐ฎ๐ฌ๐ฝ๐ป๐ธ๐ท๐ฒ๐ฌ ๐๐ป๐ฎ๐ผ๐ผ ๐ฌ๐ช๐ฝ๐ฎ๐ฐ๐ธ๐ป๐ (๐ ๐๐ฌ๐ฝ๐ธ๐ซ๐ฎ๐ป 22, 2022), ๐๐๐ช๐ฒ๐ป ๐ฃ๐พ๐ซ๐ฎ ๐ฒ๐ผ ๐๐ฒ๐ญ๐ฎ๐ต๐ ๐ป๐ฎ๐ฌ๐ธ๐ฐ๐ท๐ฒ๐๐ฎ๐ญ ๐ฏ๐ธ๐ป ๐ฒ๐ฝ๐ผ ๐ฎ๐ญ๐ฒ๐ฝ๐ธ๐ป๐ฒ๐ช๐ต ๐ฎ๐๐ฌ๐ฎ๐ต๐ต๐ฎ๐ท๐ฌ๐ฎ ๐ช๐ท๐ญ ๐ฒ๐ท๐ฝ๐ฎ๐ฐ๐ป๐ฒ๐ฝ๐.
๐ฑ ๐๐ช๐ผ๐ผ๐ฒ๐ฟ๐ฎ ๐๐ฒ๐ฐ๐ฒ๐ฝ๐ช๐ต ๐ก๐ฎ๐ช๐ฌ๐ฑ:
๐ด 600,000+ ๐จ๐ธ๐พ๐ฃ๐พ๐ซ๐ฎ ๐ผ๐พ๐ซ๐ผ๐ฌ๐ป๐ฒ๐ซ๐ฎ๐ป๐ผ
๐ต 6 ๐ถ๐ฒ๐ต๐ต๐ฒ๐ธ๐ท+ ๐ฏ๐ธ๐ต๐ต๐ธ๐๐ฎ๐ป๐ผ ๐ช๐ฌ๐ป๐ธ๐ผ๐ผ ๐๐ช๐ฌ๐ฎ๐ซ๐ธ๐ธ๐ด ๐น๐ช๐ฐ๐ฎ๐ผ
๐ธ 70,000+ ๐๐ท๐ผ๐ฝ๐ช๐ฐ๐ป๐ช๐ถ ๐ฏ๐ธ๐ต๐ต๐ธ๐๐ฎ๐ป๐ผ๐ฅ ๐๐น๐ฎ๐ป๐ช๐ฝ๐ฒ๐ท๐ฐ ๐ฏ๐ป๐ธ๐ถ ๐ผ๐ฝ๐ช๐ฝ๐ฎ-๐ธ๐ฏ-๐ฝ๐ฑ๐ฎ-๐ช๐ป๐ฝ ๐ผ๐ฝ๐พ๐ญ๐ฒ๐ธ๐ผ, ๐๐๐ช๐ฒ๐ป ๐ฃ๐พ๐ซ๐ฎ ๐ซ๐ป๐ธ๐ช๐ญ๐ฌ๐ช๐ผ๐ฝ๐ผ ๐ป๐ฒ๐ฌ๐ฑ ๐ช๐ท๐ญ ๐ญ๐ฒ๐ฟ๐ฎ๐ป๐ผ๐ฎ ๐น๐ป๐ธ๐ฐ๐ป๐ช๐ถ๐ถ๐ฒ๐ท๐ฐ, ๐ฒ๐ท๐ฌ๐ต๐พ๐ญ๐ฒ๐ท๐ฐ:
๐ ๐๐ฎ๐๐ผ | โฝ ๐ข๐น๐ธ๐ป๐ฝ๐ผ | ๐ญ ๐๐ท๐ฝ๐ฎ๐ป๐ฝ๐ช๐ฒ๐ท๐ถ๐ฎ๐ท๐ฝ | ๐ ๐ก๐ฎ๐ต๐ฒ๐ฐ๐ฒ๐ธ๐ท | ๐จ ๐๐พ๐ต๐ฝ๐พ๐ป๐ฎ๐ฃ๏ธ ๐๐ฎ๐ช๐ฝ๐พ๐ป๐ฒ๐ท๐ฐ ๐ฒ๐ท๐ฝ๐ฎ๐ป๐ช๐ฌ๐ฝ๐ฒ๐ฟ๐ฎ ๐ฝ๐ช๐ต๐ด ๐ผ๐ฑ๐ธ๐๐ผ ๐ช๐ท๐ญ ๐ฎ๐๐ฌ๐ต๐พ๐ผ๐ฒ๐ฟ๐ฎ ๐ฒ๐ท๐ฝ๐ฎ๐ป๐ฟ๐ฒ๐ฎ๐๐ผ ๐๐ฒ๐ฝ๐ฑ ๐น๐ป๐ธ๐ถ๐ฒ๐ท๐ฎ๐ท๐ฝ ๐ฏ๐ฒ๐ฐ๐พ๐ป๐ฎ๐ผ ๐ฏ๐ป๐ธ๐ถ ๐น๐ธ๐ต๐ฒ๐ฝ๐ฒ๐ฌ๐ผ, ๐ซ๐พ๐ผ๐ฒ๐ท๐ฎ๐ผ๐ผ, ๐ช๐ป๐ฝ๐ผ, ๐ช๐ท๐ญ ๐ถ๐ธ๐ป๐ฎ, ๐๐๐ช๐ฒ๐ป ๐ฃ๐พ๐ซ๐ฎ ๐ผ๐ฎ๐ป๐ฟ๐ฎ๐ผ ๐ช๐ผ ๐ช ๐ด๐ฎ๐ ๐น๐ต๐ช๐ฝ๐ฏ๐ธ๐ป๐ถ ๐ฏ๐ธ๐ป ๐น๐พ๐ซ๐ต๐ฒ๐ฌ ๐ญ๐ฒ๐ผ๐ฌ๐ธ๐พ๐ป๐ผ๐ฎ ๐ช๐ท๐ญ ๐ฌ๐ฒ๐ฟ๐ฒ๐ฌ ๐ฎ๐ท๐ฐ๐ช๐ฐ๐ฎ๐ถ๐ฎ๐ท๐ฝ.
๐ฐ ๐๐ฝ๐ผ ๐น๐ป๐ฒ๐ท๐ฝ ๐ผ๐น๐ธ๐ป๐ฝ๐ผ ๐ญ๐ช๐ฒ๐ต๐, โ๐๐๐ช๐ฒ๐ป ๐ข๐น๐ธ๐ป๐ฝ,โ ๐ฎ๐ท๐ณ๐ธ๐๐ผ ๐ธ๐ฟ๐ฎ๐ป 50,000 ๐ญ๐ช๐ฒ๐ต๐ ๐ญ๐ธ๐๐ท๐ต๐ธ๐ช๐ญ๐ผ ๐ฟ๐ฒ๐ช ๐ฝ๐ฑ๐ฎ ๐ธ๐ฏ๐ฏ๐ฒ๐ฌ๐ฒ๐ช๐ต ๐๐ฎ๐ซ๐ผ๐ฒ๐ฝ๐ฎโ๐ฏ๐พ๐ป๐ฝ๐ฑ๐ฎ๐ป ๐ฌ๐ฎ๐ถ๐ฎ๐ท๐ฝ๐ฒ๐ท๐ฐ ๐ฝ๐ฑ๐ฎ ๐น๐ต๐ช๐ฝ๐ฏ๐ธ๐ป๐ถโ๐ผ ๐ถ๐พ๐ต๐ฝ๐ฒ๐ถ๐ฎ๐ญ๐ฒ๐ช ๐ต๐ฎ๐ช๐ญ๐ฎ๐ป๐ผ๐ฑ๐ฒ๐น.
๐๏ธ ๐๐ธ๐ท๐ธ๐ป๐ฎ๐ญ ๐๐ฒ๐ฝ๐ฑ ๐ฝ๐ฑ๐ฎ ๐๐ฎ๐ญ๐ฒ๐ช ๐๐ฎ๐ช๐ญ๐ฎ๐ป๐ผ๐ฑ๐ฒ๐น ๐๐๐ช๐ป๐ญ ๐ซ๐ ๐ฝ๐ฑ๐ฎ ๐ฏ๐ธ๐ป๐ถ๐ฎ๐ป ๐๐ฒ๐ท๐ฒ๐ผ๐ฝ๐ฎ๐ป ๐ธ๐ฏ ๐๐ธ๐ถ๐ถ๐พ๐ท๐ฒ๐ฌ๐ช๐ฝ๐ฒ๐ธ๐ท, ๐๐ธ๐ฑ๐ช๐ถ๐ฎ๐ญ ๐๐ชรข๐ฐ๐ช๐ซ, ๐ช๐ท๐ญ ๐ฌ๐ฎ๐ต๐ฎ๐ซ๐ป๐ช๐ฝ๐ฎ๐ญ ๐ช๐ฝ ๐ฝ๐ฑ๐ฎ ๐๐ฒ๐ต๐ช๐ต๐ผ ๐ธ๐ฏ ๐ฝ๐ฑ๐ฎ ๐ฃ๐ฎ๐ต๐ฎ๐ฟ๐ฒ๐ผ๐ฒ๐ธ๐ท ๐ช๐๐ช๐ป๐ญ๐ผ, ๐๐๐ช๐ฒ๐ป ๐ฃ๐พ๐ซ๐ฎ ๐ฌ๐ธ๐ท๐ฝ๐ฒ๐ท๐พ๐ฎ๐ผ ๐ฝ๐ธ ๐ต๐ฎ๐ช๐ญ ๐๐ฒ๐ฝ๐ฑ ๐ฒ๐ท๐ท๐ธ๐ฟ๐ช๐ฝ๐ฒ๐ธ๐ท, ๐ฒ๐ท๐ฏ๐ต๐พ๐ฎ๐ท๐ฌ๐ฎ, ๐ช๐ท๐ญ ๐ฒ๐ถ๐น๐ช๐ฌ๐ฝ.
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