Ramadan Traditions Worldwide: Spotlight on Algeria’s Southern Provinces | Dzair Tube Ramadan Series (05)

ุชู… ุงู„ุชุญุฏูŠุซ ููŠ:
By: Dr. Hana Saada
Ramadan Traditions Worldwide: | Dzair Tube Ramadan Series

Ramadan Traditions Worldwide: Spotlight on Algeria’s Southern Provinces Gatherings| Dzair Tube Ramadan Series (05)

โœ๏ธ ๐“‘๐”‚: ๐““๐“ป. ๐“—๐“ช๐“ท๐“ช ๐“ข๐“ช๐“ช๐“ญ๐“ช

ALGIERS, February 26, 2026 โ€” Ramadan in Algeria is not just about fasting; itโ€™s a time when diverse traditions and customs flourish, reflecting the rich cultural tapestry of the country. From the streets of Touat in Adrar province to the oasis of Ghardaรฏa and the nomadic communities of Illizi, each region boasts unique rituals that strengthen social bonds and celebrate religious fervor. Join us on a journey through Algerian Southern provinces traditions in the holy month of Ramadan, where hospitality, solidarity, and spirituality intertwine to create a vibrant tapestry of cultural heritage.

Ramadan Traditions in Southern Algeria | Dzair Tube Ramadan Series (08)

The inhabitants of Touat (Adrar province) reconnect for Suhor with the advent of each month of Ramadan, with โ€œTekerkebaโ€, a rite jealously preserved.

 

As part of Ramadan atmosphere and bequeathed from one generation to another, Tekerkeba, named after a large drum covered with an animal skin, has become the name attributed to the mission of the person, a volunteer, responsible for awakening the inhabitants for the Ramadan rite of โ€œSโ€™hourโ€ (meal before the resumption of fasting).

This instrument is used, by its strong sonorities produced by the blows of stick, which can be heard from very far, to awaken the inhabitants and extirpate them from their deep sleep to prepare, through the โ€œSโ€™hourโ€, for a new day of fasting. The person who wakes people up for this light meal is is called โ€œBaโ€ which means โ€œMy fatherโ€.

Having won the trust of the local population to take over from this very old profession, Ba gets up before dawn, armed with his drum to go through the streets and alleys of the city, sound his drum awakening people for the meal of Sโ€™hour.

A few nights before the closing of the month of Ramadan, Ba, inserts other expressions announcing the close end of the holy month, and receives at the dawn of the day of Eid El-Fitr gifts from the residents, including dates, semolina and other products, as a reward for his efforts and missions in the service of the community and its religion.

For the southern province of Tamanrasset, evenings and convivial gatherings, known as โ€œGaรขdaโ€, are among the traditions preserved and revived by the local population during Ramadan.

Very attached to its habits and customs, the local population reconnects with groups within the family, and neighbors, in search of pleasant moments and the exchange of conversations about everything and nothing.

Usually, Ramadan evenings are spent, in the Sahara, outside with friends and neighbors, often in the courtyards adjoining the fireplaces or on the terraces.

The preparation of this Gaรขda (convivial meeting) being a means of consolidating social ties, is initiated before Iftar by the preparation of the utensils and ingredients necessary for the tea ritual, essential, for โ€œwaking up the fasting people โ€œ.

A brazier, charcoal or pieces of wood, makeshift utensils, often already disfigured by the fire of the braziers, and the ingredients (tea, sugar and mint) are enough to bring together the members of the family, bound to the ritual of three glasses of tea, the second and third of which are enhanced by the pleasant flavor of spearmint.

In Tamanrasset, tea is served three times in the same evening: after the Iftar meal, after that of the evening, and, for some, with the Shour meal.

We cannot talk about the Sahara without mentioning the province of Ghardaรฏa, chief town of the Mสพzab Oasis, north-central Algeria, and created in the 10th century and inhabited by the Ibadites.

The month of Ramadan has a special flavor in the Ghardaรฏa region thanks to the immortal ancient traditions which strengthen social cohesion, solidarity, sharing and generosity.

The Ghardaoui population, in all its diversity, preserves ancient rituals well kept through the centuries. Traditional local dishes whose recipes are passed down from mother to daughter are offered at each celebration, including the eve of the tenth day, the night of mid-Ramadan and the night of destiny (27th day). Families ensure that each of these nights is marked differently from the others of this holy month, by offering hearty dishes, whose preparation recipes, ingredients and aromas are jealously guarded.

The night of the tenth day of Ramadan is characterized by the preparation of Baghrir (pancakes) with honey, the night of mid-Ramadan by a couscous garnished with camel meat, while the night of the 27th day of Ramadan is celebrated by the preparation of โ€œChekhchoukha drizzled with date sauceโ€.

According to tradition, these appetizing dishes are distributed to passers-by and friends and are exchanged between families from different neighborhoods. Night visits between relatives, neighbors, families and friends throughout the month of Ramadan are frequent. In the different Ksours (Palaces) of Ghardaia, the doors of houses remain open to welcome guests, making this month an opportunity to propagate the values of sharing, solidarity and family reunification in an atmosphere imbued with spirituality and conviviality.

In addition to social interaction, the Ghardaoui families also encourage their children to fast, by offering them small gifts and preparing โ€œArfisโ€ dish for the occasion.

Like the various regions of the country, the mosques register a record influx of worshippers with the traditional dress โ€œGandouraโ€, with a view to highlighting the talent and the know-how of the artisans of the region.

Among the other religious traditions perpetuated during this holy month, the reciting, as of the eve of Ramadan, of the verses of the Holy Quran, in groups throughout the month without interruption (day and night) except during the five daily prayers, in the various mosques. Once all the verses of the Holy Quran are recited, they start againโ€. Religious conferences are, also, organized by specialists each night.

In the Southern province of Laghouat, Leรฏlat El-Kadr (Night of Destiny) represents a landmark in the calendar of rites and customs of the people of Laghouat who strive to perpetuate them to cement social ties.

This religious occasion cannot go unnoticed by the Laghouatis who, very attached to their traditions, take advantage of this night to strengthen the aspects of solidarity and mutual aid, anchor the precepts of Islam among the rising generations, organize, through charitable and voluntary associations, collective circumcision campaigns of children in a friendly atmosphere.

Many inhabitants of Laghouat are, also, attached, on this night, to the organization of a collective โ€œIftarโ€, followed by the group reciting of the Holy Quran, punctuated by the implorations of Allah to bestow his holy mercy upon the late relatives.

These acts of charity are accompanied, in the southern part of the province, by a tradition through which children are given the opportunity to invite their friends to Iftar meals, to anchor in them, from an early age, the sense of sharing.

These ancestral practices during the month of Ramadan are added to the traditional convivial family evenings and gatherings between neighbors and friends around a tea table decorated with traditional cakes, and a refreshing local drink called โ€œGatรขa El-Berdโ€.

The young people of the region, for their part, carry out charitable activities and solidarity actions, like the organization, on this night of the 27th of the month of Ramadan, of parties and receptions in honor of the winners of the various school exams and competitions.

The oldest people, for their part, opt for the organization of social events, like; settling disputes, in the climate of fervor and serenity with a view to consolidating social cohesion.

Delving in the depth of the Algerian desert, we come across a Berber ethnic group; the Tuareg people.

To liven up the evenings, in this eagerly-awaited month of fasting, qualified as โ€œthe Month of Baraka (blessing), abundance and fervor,โ€ the Targui population of the Illizi region draws the best of cultural and religious heritage.

Indeed, the Tuareg pay meticulous attention to this blessed month, illustrated in the hygiene activities, the decoration of tents, and travel to the nearest urban centers to stock up on essential foodstuffs for the preparation of the Iftar.

Nomads, for their part, immolate sheep, an act described as โ€œa sacrifice of auspiciousness for this month of the Holy Quran.ยป

The Meรฏda of Ftour (dining table) is filled with dates, milk and soup intended to break the fast. Back from the Tarawih prayers, the families sit down to taste a couscous garnished with Keddid (dried meat).

After dinner, the men gather around tea before chanting religious songs, known as Khoumaรฏssa, praising Islam and Prophet Muhammad (Salla Allahu Alaihi wa Sallam) and reciting The Holy Quran.

Friendly visits, during which various current affairs and social and religious issues are tackled, are, also, on the menu of the Saharat (evenings) of this holy month, at the end of which, the Tuareg, observe the movement of the stars marking the Sโ€™hour time.

Concluding with the province of Bechar in the southwestern region of Algeria, where families uphold ancient customs and traditions, including the observance of the โ€œFadilaโ€ night, celebrated on the fifteenth day of Ramadan. During this special night, families strive to make it distinct from other days of the holy month, reminiscent of the blessed Night of Decree.

A prominent aspect of the festivities on the fifteenth day is the tradition of โ€œAl-Ouaziaa,โ€ where a sacrificial animal is slaughtered, and its meat is evenly distributed among several families who participated in purchasing the animal. This distribution aims to commemorate the midpoint of Ramadan and foster solidarity among families, including those in need who receive a significant portion of the meat.

Despite becoming less common in urban areas of the province due to improved financial conditions, these traditions remain deeply rooted in rural communities, driven by various social and cultural factors.

Additionally, families continue to share and exchange dishes as a means of strengthening neighborhood bonds during this blessed month. Ramadan is also marked by numerous acts of solidarity, with associations and individuals providing hot meals to the needy and travelers passing through the region, through โ€œAl-Rahmaโ€ restaurants, funded by the Algerian government along with the generous donors as a symbol of solidarity with the less fortunate, in accordance with Islamic teachings.

Similar to other regions across the country, mosques in Bechar witness a significant influx of worshippers during Ramadan. Besides performing the five daily prayers and Tarawih prayers, worshippers attend a series of lectures on various topics related to deepening knowledge about Sunni Islam, particularly the Maliki school of thought.

Despite urban and civilizational developments in the Bechar region, Ramadan traditions have remained largely unchanged, particularly in the realm of culinary practices. Traditional dishes, such as Harira (wheat or barley soup), couscous with mallow, and various meat or poultry-based dishes with sweet flavors, alongside a variety of desserts served with tea and mint, continue to be prepared and enjoyed during this holy month.

Furthermore, Ramadan is a time when fruit and vegetable markets thrive during the day. The evenings also witness a significant turnout in cafes after Tarawih prayers, where people enjoy various beverages, engage in discussions about daily affairs, and indulge in Sโ€™hour (a late-night meal), typically consisting of couscous topped with a thin sauce, along with tea, coffee, or milk.

Throughout the final week of Ramadan, families often visit clothing markets after Tarawih prayers to purchase new clothes for their children, taking advantage of enticing discounts offered by specialized commercial centers.

Despite these vivid Ramadan scenes, there is a noticeable absence of the traditional โ€œDn-Dnโ€ drum, which used to announce the Sโ€™hour mealtime in the not-so-distant past. This drumming practice, which dates back centuries, was once a prevalent tradition but has gradually disappeared from the regionโ€™s cultural landscape since the early 1980s.

In conclusion, Ramadan in the southern provinces of Algeria is a time of rich cultural heritage and vibrant traditions that transcend generations. From the ancient customs of Touat to the convivial gatherings in Tamanrasset and the cherished rituals of Ghardaรฏa, each region showcases a unique blend of hospitality, solidarity, and spirituality. Families come together to uphold time-honored practices like the observance of special nights, the sharing of meals, and acts of charity, fostering a sense of community and kinship. Despite modernization, these traditions remain deeply ingrained in the fabric of society, serving as a reminder of Algeriaโ€™s cultural resilience and enduring commitment to its religious and social values. Ramadan continues to be a time of reflection, unity, and celebration, where the spirit of generosity and compassion prevails, enriching the lives of all who partake in its festivities.

Happy Ramadan!

 

Stay tuned for more episodes on Algeriaโ€™s Ramadan rituals ๐ŸŒ™๐Ÿ‡ฉ๐Ÿ‡ฟโœจ๐Ÿ•Œ

โ€” ๐„๐๐ƒ โ€”

๐Ÿ“ก๐ŸŒ | ๐“๐“ซ๐“ธ๐“พ๐“ฝ ๐““๐”ƒ๐“ช๐“ฒ๐“ป ๐“ฃ๐“พ๐“ซ๐“ฎ ๐“œ๐“ฎ๐“ญ๐“ฒ๐“ช ๐“–๐“ป๐“ธ๐“พ๐“น | ๐ŸŒ๐Ÿ“ก
โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”โ”
๐Ÿ“ฐ ๐““๐”ƒ๐“ช๐“ฒ๐“ป ๐“ฃ๐“พ๐“ซ๐“ฎ ๐“ฒ๐“ผ ๐“ช ๐“ฝ๐“ป๐“ช๐“ฒ๐“ต๐“ซ๐“ต๐“ช๐”ƒ๐“ฎ๐“ป ๐“ฒ๐“ท ๐“๐“ต๐“ฐ๐“ฎ๐“ป๐“ฒ๐“ช๐“ท ๐“ญ๐“ฒ๐“ฐ๐“ฒ๐“ฝ๐“ช๐“ต ๐“ณ๐“ธ๐“พ๐“ป๐“ท๐“ช๐“ต๐“ฒ๐“ผ๐“ถ, ๐“ญ๐“ฎ๐“ต๐“ฒ๐“ฟ๐“ฎ๐“ป๐“ฒ๐“ท๐“ฐ ๐“ฑ๐“ฒ๐“ฐ๐“ฑ-๐“บ๐“พ๐“ช๐“ต๐“ฒ๐“ฝ๐”‚ ๐“ฌ๐“ธ๐“ท๐“ฝ๐“ฎ๐“ท๐“ฝ ๐“ฒ๐“ท ๐“๐“ป๐“ช๐“ซ๐“ฒ๐“ฌ, ๐“•๐“ป๐“ฎ๐“ท๐“ฌ๐“ฑ, ๐“ช๐“ท๐“ญ ๐“”๐“ท๐“ฐ๐“ต๐“ฒ๐“ผ๐“ฑ. ๐“ฆ๐“ฒ๐“ฝ๐“ฑ ๐“ถ๐“ธ๐“ป๐“ฎ ๐“ฝ๐“ฑ๐“ช๐“ท ๐Ÿ“ˆ 500,000 ๐“ญ๐“ช๐“ฒ๐“ต๐”‚ ๐“ฌ๐“ต๐“ฒ๐“ฌ๐“ด๐“ผ, ๐“ฒ๐“ฝ ๐“ป๐“ช๐“ท๐“ด๐“ผ ๐“ช๐“ถ๐“ธ๐“ท๐“ฐ ๐“ฝ๐“ฑ๐“ฎ ๐“ถ๐“ธ๐“ผ๐“ฝ ๐“ฒ๐“ท๐“ฏ๐“ต๐“พ๐“ฎ๐“ท๐“ฝ๐“ฒ๐“ช๐“ต ๐“ถ๐“ฎ๐“ญ๐“ฒ๐“ช ๐“น๐“ต๐“ช๐“ฝ๐“ฏ๐“ธ๐“ป๐“ถ๐“ผ ๐“ฒ๐“ท ๐“ฝ๐“ฑ๐“ฎ ๐“ฌ๐“ธ๐“พ๐“ท๐“ฝ๐“ป๐”‚.

๐Ÿ† ๐“๐”€๐“ช๐“ป๐“ญ๐“ฎ๐“ญ ๐“ฝ๐“ฑ๐“ฎ ๐“Ÿ๐“ป๐“ฎ๐“ผ๐“ฒ๐“ญ๐“ฎ๐“ท๐“ฝ ๐“ธ๐“ฏ ๐“ฝ๐“ฑ๐“ฎ ๐“ก๐“ฎ๐“น๐“พ๐“ซ๐“ต๐“ฒ๐“ฌโ€™๐“ผ ๐“Ÿ๐“ป๐“ฒ๐”ƒ๐“ฎ ๐“ฏ๐“ธ๐“ป ๐“Ÿ๐“ป๐“ธ๐“ฏ๐“ฎ๐“ผ๐“ผ๐“ฒ๐“ธ๐“ท๐“ช๐“ต ๐“™๐“ธ๐“พ๐“ป๐“ท๐“ช๐“ต๐“ฒ๐“ผ๐“ฝ ๐“ฒ๐“ท ๐“ฝ๐“ฑ๐“ฎ ๐“”๐“ต๐“ฎ๐“ฌ๐“ฝ๐“ป๐“ธ๐“ท๐“ฒ๐“ฌ ๐“Ÿ๐“ป๐“ฎ๐“ผ๐“ผ ๐“ฌ๐“ช๐“ฝ๐“ฎ๐“ฐ๐“ธ๐“ป๐”‚ (๐Ÿ—“ ๐“ž๐“ฌ๐“ฝ๐“ธ๐“ซ๐“ฎ๐“ป 22, 2022), ๐““๐”ƒ๐“ช๐“ฒ๐“ป ๐“ฃ๐“พ๐“ซ๐“ฎ ๐“ฒ๐“ผ ๐”€๐“ฒ๐“ญ๐“ฎ๐“ต๐”‚ ๐“ป๐“ฎ๐“ฌ๐“ธ๐“ฐ๐“ท๐“ฒ๐”ƒ๐“ฎ๐“ญ ๐“ฏ๐“ธ๐“ป ๐“ฒ๐“ฝ๐“ผ ๐“ฎ๐“ญ๐“ฒ๐“ฝ๐“ธ๐“ป๐“ฒ๐“ช๐“ต ๐“ฎ๐”๐“ฌ๐“ฎ๐“ต๐“ต๐“ฎ๐“ท๐“ฌ๐“ฎ ๐“ช๐“ท๐“ญ ๐“ฒ๐“ท๐“ฝ๐“ฎ๐“ฐ๐“ป๐“ฒ๐“ฝ๐”‚.

๐Ÿ“ฑ ๐“œ๐“ช๐“ผ๐“ผ๐“ฒ๐“ฟ๐“ฎ ๐““๐“ฒ๐“ฐ๐“ฒ๐“ฝ๐“ช๐“ต ๐“ก๐“ฎ๐“ช๐“ฌ๐“ฑ:
๐Ÿ”ด 600,000+ ๐“จ๐“ธ๐“พ๐“ฃ๐“พ๐“ซ๐“ฎ ๐“ผ๐“พ๐“ซ๐“ผ๐“ฌ๐“ป๐“ฒ๐“ซ๐“ฎ๐“ป๐“ผ
๐Ÿ”ต 6 ๐“ถ๐“ฒ๐“ต๐“ต๐“ฒ๐“ธ๐“ท+ ๐“ฏ๐“ธ๐“ต๐“ต๐“ธ๐”€๐“ฎ๐“ป๐“ผ ๐“ช๐“ฌ๐“ป๐“ธ๐“ผ๐“ผ ๐“•๐“ช๐“ฌ๐“ฎ๐“ซ๐“ธ๐“ธ๐“ด ๐“น๐“ช๐“ฐ๐“ฎ๐“ผ
๐Ÿ“ธ 70,000+ ๐“˜๐“ท๐“ผ๐“ฝ๐“ช๐“ฐ๐“ป๐“ช๐“ถ ๐“ฏ๐“ธ๐“ต๐“ต๐“ธ๐”€๐“ฎ๐“ป๐“ผ

๐ŸŽฅ ๐“ž๐“น๐“ฎ๐“ป๐“ช๐“ฝ๐“ฒ๐“ท๐“ฐ ๐“ฏ๐“ป๐“ธ๐“ถ ๐“ผ๐“ฝ๐“ช๐“ฝ๐“ฎ-๐“ธ๐“ฏ-๐“ฝ๐“ฑ๐“ฎ-๐“ช๐“ป๐“ฝ ๐“ผ๐“ฝ๐“พ๐“ญ๐“ฒ๐“ธ๐“ผ, ๐““๐”ƒ๐“ช๐“ฒ๐“ป ๐“ฃ๐“พ๐“ซ๐“ฎ ๐“ซ๐“ป๐“ธ๐“ช๐“ญ๐“ฌ๐“ช๐“ผ๐“ฝ๐“ผ ๐“ป๐“ฒ๐“ฌ๐“ฑ ๐“ช๐“ท๐“ญ ๐“ญ๐“ฒ๐“ฟ๐“ฎ๐“ป๐“ผ๐“ฎ ๐“น๐“ป๐“ธ๐“ฐ๐“ป๐“ช๐“ถ๐“ถ๐“ฒ๐“ท๐“ฐ, ๐“ฒ๐“ท๐“ฌ๐“ต๐“พ๐“ญ๐“ฒ๐“ท๐“ฐ:
๐Ÿ—ž ๐“๐“ฎ๐”€๐“ผ | โšฝ ๐“ข๐“น๐“ธ๐“ป๐“ฝ๐“ผ | ๐ŸŽญ ๐“”๐“ท๐“ฝ๐“ฎ๐“ป๐“ฝ๐“ช๐“ฒ๐“ท๐“ถ๐“ฎ๐“ท๐“ฝ | ๐Ÿ•Œ ๐“ก๐“ฎ๐“ต๐“ฒ๐“ฐ๐“ฒ๐“ธ๐“ท | ๐ŸŽจ ๐“’๐“พ๐“ต๐“ฝ๐“พ๐“ป๐“ฎ

๐Ÿ—ฃ๏ธ ๐“•๐“ฎ๐“ช๐“ฝ๐“พ๐“ป๐“ฒ๐“ท๐“ฐ ๐“ฒ๐“ท๐“ฝ๐“ฎ๐“ป๐“ช๐“ฌ๐“ฝ๐“ฒ๐“ฟ๐“ฎ ๐“ฝ๐“ช๐“ต๐“ด ๐“ผ๐“ฑ๐“ธ๐”€๐“ผ ๐“ช๐“ท๐“ญ ๐“ฎ๐”๐“ฌ๐“ต๐“พ๐“ผ๐“ฒ๐“ฟ๐“ฎ ๐“ฒ๐“ท๐“ฝ๐“ฎ๐“ป๐“ฟ๐“ฒ๐“ฎ๐”€๐“ผ ๐”€๐“ฒ๐“ฝ๐“ฑ ๐“น๐“ป๐“ธ๐“ถ๐“ฒ๐“ท๐“ฎ๐“ท๐“ฝ ๐“ฏ๐“ฒ๐“ฐ๐“พ๐“ป๐“ฎ๐“ผ ๐“ฏ๐“ป๐“ธ๐“ถ ๐“น๐“ธ๐“ต๐“ฒ๐“ฝ๐“ฒ๐“ฌ๐“ผ, ๐“ซ๐“พ๐“ผ๐“ฒ๐“ท๐“ฎ๐“ผ๐“ผ, ๐“ช๐“ป๐“ฝ๐“ผ, ๐“ช๐“ท๐“ญ ๐“ถ๐“ธ๐“ป๐“ฎ, ๐““๐”ƒ๐“ช๐“ฒ๐“ป ๐“ฃ๐“พ๐“ซ๐“ฎ ๐“ผ๐“ฎ๐“ป๐“ฟ๐“ฎ๐“ผ ๐“ช๐“ผ ๐“ช ๐“ด๐“ฎ๐”‚ ๐“น๐“ต๐“ช๐“ฝ๐“ฏ๐“ธ๐“ป๐“ถ ๐“ฏ๐“ธ๐“ป ๐“น๐“พ๐“ซ๐“ต๐“ฒ๐“ฌ ๐“ญ๐“ฒ๐“ผ๐“ฌ๐“ธ๐“พ๐“ป๐“ผ๐“ฎ ๐“ช๐“ท๐“ญ ๐“ฌ๐“ฒ๐“ฟ๐“ฒ๐“ฌ ๐“ฎ๐“ท๐“ฐ๐“ช๐“ฐ๐“ฎ๐“ถ๐“ฎ๐“ท๐“ฝ.

๐Ÿ“ฐ ๐“˜๐“ฝ๐“ผ ๐“น๐“ป๐“ฒ๐“ท๐“ฝ ๐“ผ๐“น๐“ธ๐“ป๐“ฝ๐“ผ ๐“ญ๐“ช๐“ฒ๐“ต๐”‚, โ€œ๐““๐”ƒ๐“ช๐“ฒ๐“ป ๐“ข๐“น๐“ธ๐“ป๐“ฝ,โ€ ๐“ฎ๐“ท๐“ณ๐“ธ๐”‚๐“ผ ๐“ธ๐“ฟ๐“ฎ๐“ป 50,000 ๐“ญ๐“ช๐“ฒ๐“ต๐”‚ ๐“ญ๐“ธ๐”€๐“ท๐“ต๐“ธ๐“ช๐“ญ๐“ผ ๐“ฟ๐“ฒ๐“ช ๐“ฝ๐“ฑ๐“ฎ ๐“ธ๐“ฏ๐“ฏ๐“ฒ๐“ฌ๐“ฒ๐“ช๐“ต ๐”€๐“ฎ๐“ซ๐“ผ๐“ฒ๐“ฝ๐“ฎโ€”๐“ฏ๐“พ๐“ป๐“ฝ๐“ฑ๐“ฎ๐“ป ๐“ฌ๐“ฎ๐“ถ๐“ฎ๐“ท๐“ฝ๐“ฒ๐“ท๐“ฐ ๐“ฝ๐“ฑ๐“ฎ ๐“น๐“ต๐“ช๐“ฝ๐“ฏ๐“ธ๐“ป๐“ถโ€™๐“ผ ๐“ถ๐“พ๐“ต๐“ฝ๐“ฒ๐“ถ๐“ฎ๐“ญ๐“ฒ๐“ช ๐“ต๐“ฎ๐“ช๐“ญ๐“ฎ๐“ป๐“ผ๐“ฑ๐“ฒ๐“น.

๐ŸŽ–๏ธ ๐“—๐“ธ๐“ท๐“ธ๐“ป๐“ฎ๐“ญ ๐”€๐“ฒ๐“ฝ๐“ฑ ๐“ฝ๐“ฑ๐“ฎ ๐“œ๐“ฎ๐“ญ๐“ฒ๐“ช ๐“›๐“ฎ๐“ช๐“ญ๐“ฎ๐“ป๐“ผ๐“ฑ๐“ฒ๐“น ๐“๐”€๐“ช๐“ป๐“ญ ๐“ซ๐”‚ ๐“ฝ๐“ฑ๐“ฎ ๐“ฏ๐“ธ๐“ป๐“ถ๐“ฎ๐“ป ๐“œ๐“ฒ๐“ท๐“ฒ๐“ผ๐“ฝ๐“ฎ๐“ป ๐“ธ๐“ฏ ๐“’๐“ธ๐“ถ๐“ถ๐“พ๐“ท๐“ฒ๐“ฌ๐“ช๐“ฝ๐“ฒ๐“ธ๐“ท, ๐“œ๐“ธ๐“ฑ๐“ช๐“ถ๐“ฎ๐“ญ ๐“›๐“ชรข๐“ฐ๐“ช๐“ซ, ๐“ช๐“ท๐“ญ ๐“ฌ๐“ฎ๐“ต๐“ฎ๐“ซ๐“ป๐“ช๐“ฝ๐“ฎ๐“ญ ๐“ช๐“ฝ ๐“ฝ๐“ฑ๐“ฎ ๐“—๐“ฒ๐“ต๐“ช๐“ต๐“ผ ๐“ธ๐“ฏ ๐“ฝ๐“ฑ๐“ฎ ๐“ฃ๐“ฎ๐“ต๐“ฎ๐“ฟ๐“ฒ๐“ผ๐“ฒ๐“ธ๐“ท ๐“ช๐”€๐“ช๐“ป๐“ญ๐“ผ, ๐““๐”ƒ๐“ช๐“ฒ๐“ป ๐“ฃ๐“พ๐“ซ๐“ฎ ๐“ฌ๐“ธ๐“ท๐“ฝ๐“ฒ๐“ท๐“พ๐“ฎ๐“ผ ๐“ฝ๐“ธ ๐“ต๐“ฎ๐“ช๐“ญ ๐”€๐“ฒ๐“ฝ๐“ฑ ๐“ฒ๐“ท๐“ท๐“ธ๐“ฟ๐“ช๐“ฝ๐“ฒ๐“ธ๐“ท, ๐“ฒ๐“ท๐“ฏ๐“ต๐“พ๐“ฎ๐“ท๐“ฌ๐“ฎ, ๐“ช๐“ท๐“ญ ๐“ฒ๐“ถ๐“น๐“ช๐“ฌ๐“ฝ.

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๐ŸŒ ๐“ข๐“ฝ๐“ช๐”‚ ๐“’๐“ธ๐“ท๐“ท๐“ฎ๐“ฌ๐“ฝ๐“ฎ๐“ญ:
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๐Ÿ“ฒ ๐“•๐“ธ๐“ต๐“ต๐“ธ๐”€ ๐“พ๐“ผ ๐“ธ๐“ท ๐“•๐“ช๐“ฌ๐“ฎ๐“ซ๐“ธ๐“ธ๐“ด | ๐“˜๐“ท๐“ผ๐“ฝ๐“ช๐“ฐ๐“ป๐“ช๐“ถ | ๐“จ๐“ธ๐“พ๐“ฃ๐“พ๐“ซ๐“ฎ
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