Saturday, 21 February, 2026

Ramadan Traditions Worldwide: Spotlight on Algeria’s Tachabina | Dzair Tube Ramadan Series (02)

تم التحديث في:
By: Dr. Hana Saada
Ramadan Traditions Worldwide: | Dzair Tube Ramadan Series

Ramadan Traditions Worldwide: Spotlight on Algeria’s Tachabina | Dzair Tube Ramadan Series (02)

“Tachabina”: Algeria’s Ancestral Rite of Welcoming “Our Master Ramadan”

✍️ 𝓑𝔂: 𝓓𝓻. 𝓗𝓪𝓷𝓪 𝓢𝓪𝓪𝓭𝓪

ALGIERS – February 21, 2026 – In Algeria, the holy month of Ramadan occupies a uniquely revered place in the hearts and minds of the people, often referred to as “Sayyiduna Ramadan”—“Our Master Ramadan.” Only Sha’ban, the preceding month, shares this elevated status. It is thus no surprise that Sha’ban’s final days are imbued with preparatory rituals, anticipating the arrival of this cherished guest, whose appearance is awaited once a year with profound respect and elaborate practices. Among the most prominent of these is “Tachabina” or “Shabania”, a centuries-old Algerian tradition that spiritually, materially, and socially readies individuals and communities for the sacred month of fasting and reflection.

Tachabina: Etymology and Purpose

The name Tachabina derives directly from Sha’ban, symbolizing the continuity between the preparation in Sha’ban and the spiritual and social engagement of Ramadan. The ritual is traditionally observed during the last week of Sha’ban and is multidimensional: it encompasses spiritual purification, reconciliation, familial and communal cohesion, and material preparation.

The practice varies across Algeria: in some regions, it assumes a Sufi or mystical dimension, emphasizing spiritual refinement; in others, it manifests as humanitarian and social solidarity, while in more urbanized areas, it often takes on a consumerist character, where the focus shifts toward purchasing new utensils, redecorating homes, and preparing aesthetically for Ramadan.

The Southern Desert: Forgiveness and Spiritual Readiness

In the southern regions of Algeria, particularly the Sahara, Tachabina carries profound ethical and spiritual significance. Here, it is considered impermissible to begin fasting with unresolved disputes or animosity toward neighbors, relatives, or acquaintances. As Hassan Moulay Djelloul, a respected elder from Bechar, explains:

“In the tradition of our people, fasting is not valid for anyone who harbors enmity, resentment, or grudges. Waiting for Eid to reconcile is discouraged; one must seize the opportunity of Tachabina to restore harmony.”

In practice, families and local elders organize grand communal feasts, sometimes hosting more than a hundred people, after which “Lumma”, ritualized sessions of forgiveness, take place. Those at odds seek mutual pardon, mend familial and social bonds, and only disperse once reconciliation is achieved. The ritual is concluded with the complete recitation of the Holy Qur’an, followed by prayers for mercy upon the deceased and guidance for the living, thus invoking divine blessings on the month of Ramadan.

The essential value of Tachabina in this region is the act of requesting forgiveness, ensuring that hearts enter Ramadan pure and unburdened by grievances, aligning moral, social, and spiritual duties in harmony.

Constantine: Jabr al-Sawail and Charitable Rituals

In the eastern city of Constantine, Sha’ban is marked by a unique and socially focused ritual known as “Jabr al-Sawail”—the “Night of Charity” or “Night of Redress for Petitioners.” Celebrated on the 27th night of Sha’ban, also called “Laylat al-Wadi’a”, the ritual gathers alms from the affluent to assist the poor, particularly the needy and petitioners, in fulfillment of the Qur’anic injunction: “And as for the petitioner, do not repel [him].”

غداء أول أيام عيد الفطر.. أطباق متنوعة تُبرز غِنَى المطبخ الجزائري | Ultra Algeria

According to Zineb Kourtal (73 years old), a local elder and custodian of the tradition, preparations begin at mid-Sha’ban, on “Laylat al-Nisf”, when seven women from prominent families organize the domestic arrangements. Each woman assumes specific responsibilities:

  • Cleaning and fumigation of the house.

  • Washing and polishing utensils, especially copperware.

  • Preparation of ceremonial dishes such as Na’ma (steamed couscous), Tharida (thin pastry sheets), and Frik (crushed wheat for soup).

  • Arranging Qaratil, baskets filled with provisions for distribution to the needy.

مطبخ قسنطينة.. وصفات البايات وطعام الأميرات – الشروق أونلاين

On the night of the 27th, married women from across the city gather to participate in the ceremony, while men arrive later with monetary donations, livestock, or other provisions. Musical and spiritual performances by groups like Al-Aissawa accompany the feast, invoking devotional ambiance until the call to Maghrib prayer. Following the communal meal, contributions are equitably distributed to the poor and petitioners, ensuring their needs are met discreetly and respectfully.

مطبخ قسنطينة.. وصفات البايات وطعام الأميرات – الشروق أونلاين

Through this ritual, Constantine reinforces its culture of social reciprocity and moral responsibility, embedding values of generosity and communal solidarity into the city’s spiritual fabric.

مطبخ قسنطينة.. وصفات البايات وطعام الأميرات – الشروق أونلاين

Central and Western Algeria: Domestic Aesthetics and Material Preparations

In northern and central regions, Tachabina emphasizes material and aesthetic preparation alongside spiritual readiness. Families invest in new copper and earthenware utensils, pottery, and glassware; repaint walls using lime whitewash, clean floors and furniture, and prepare mosques for communal prayers.

جزائريون يستقبلون رمضان بـ"التشعبينة".. ما علاقتها بعادات قريش؟

Fatima Massoudi from Blida illustrates the meticulous care taken:

“Sayyiduna Ramadan is a cherished guest; our homes and utensils must reflect honor and hospitality. Each spice, each ingredient, each tray communicates our devotion and readiness for the month ahead.”

The ritual extends to procuring high-quality dried fruits, nuts, and grains, ensuring traditional dishes like Bourek, Frik soup, and Tajine el-Hlou (sweet-and-savory meat dishes with apricots, prunes, almonds, cinnamon, and floral waters) are prepared with precision. Domestic cleaning, wall washing, and even repainting with lime are ancestral practices, embodying the maxim: “No fasting except in purity.” Mosques and spiritual centers are similarly refreshed, highlighting the interconnection between physical, spiritual, and communal preparation.

أسهل بغرير في العالم في 10 دقائق سريع التحضير أو نتيجة مضمونة 100% الوصفة لي عمرك تفرطي فيها

Gastronomy as Cultural and Spiritual Practice

Tachabina’s culinary dimension is a profound cultural memory. Recipes such as Bouicha, Bouqchesh, Rashta, and Bghrir are preserved orally and executed with hours of labor, symbolizing family unity, spiritual preparation, and intergenerational knowledge transfer. Residents in Jijel, such as Fawzia, recount eight-hour preparations for dishes like Bouicha, emphasizing that the act of cooking is inseparable from the ritual of reconciliation, community gathering, and heart purification.

الكسكس الجزائري: طبق يروي تاريخ أمة – ورود الجزائر

الرشتة تاع المولود وحدها 😍 رشتة صحية بالقمح الكامل و بنتها بننننننة 🤤

Social Cohesion and Cultural Identity

In areas like Metlili Chaamba, Tachabina also features equestrian displays, gunpowder processions, and folkloric performances orchestrated by local cultural clubs, illustrating its dual role in preserving heritage and reinforcing communal identity. Professor Ahmed Zghab of El Oued University observes:

“While regional expressions vary, the essence remains consistent: it reconciles families, unites communities, and preserves collective memory, bridging spirituality and social structure.”

A Temporal and Spiritual Threshold

Ultimately, Tachabina functions as a liminal threshold, a transitional space where ordinary life yields to sacred time. Through forgiveness, charitable giving, domestic and culinary preparation, and social cohesion, Algerians collectively navigate the passage into Ramadan, ensuring that both heart and home are ready for the sacred month of mercy, reflection, and communal devotion.

Across Algeria’s vast landscapes—from desert oases in the south to the historic, mountainous cities in the east and the coastal plains in the north—Tachabina endures as a living testimony to the inseparable interplay of faith, culture, and society, a ritual of profound spiritual, social, and cultural resonance.

Happy Ramadan!

 

Stay tuned for more episodes on Algeria’s Ramadan rituals 🌙🇩🇿✨🕌

Catch the premiere episode : https://dzair.cc/a9a5

— 𝐄𝐍𝐃 —

📡🌍 | 𝓐𝓫𝓸𝓾𝓽 𝓓𝔃𝓪𝓲𝓻 𝓣𝓾𝓫𝓮 𝓜𝓮𝓭𝓲𝓪 𝓖𝓻𝓸𝓾𝓹 | 🌍📡
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📰 𝓓𝔃𝓪𝓲𝓻 𝓣𝓾𝓫𝓮 𝓲𝓼 𝓪 𝓽𝓻𝓪𝓲𝓵𝓫𝓵𝓪𝔃𝓮𝓻 𝓲𝓷 𝓐𝓵𝓰𝓮𝓻𝓲𝓪𝓷 𝓭𝓲𝓰𝓲𝓽𝓪𝓵 𝓳𝓸𝓾𝓻𝓷𝓪𝓵𝓲𝓼𝓶, 𝓭𝓮𝓵𝓲𝓿𝓮𝓻𝓲𝓷𝓰 𝓱𝓲𝓰𝓱-𝓺𝓾𝓪𝓵𝓲𝓽𝔂 𝓬𝓸𝓷𝓽𝓮𝓷𝓽 𝓲𝓷 𝓐𝓻𝓪𝓫𝓲𝓬, 𝓕𝓻𝓮𝓷𝓬𝓱, 𝓪𝓷𝓭 𝓔𝓷𝓰𝓵𝓲𝓼𝓱. 𝓦𝓲𝓽𝓱 𝓶𝓸𝓻𝓮 𝓽𝓱𝓪𝓷 📈 500,000 𝓭𝓪𝓲𝓵𝔂 𝓬𝓵𝓲𝓬𝓴𝓼, 𝓲𝓽 𝓻𝓪𝓷𝓴𝓼 𝓪𝓶𝓸𝓷𝓰 𝓽𝓱𝓮 𝓶𝓸𝓼𝓽 𝓲𝓷𝓯𝓵𝓾𝓮𝓷𝓽𝓲𝓪𝓵 𝓶𝓮𝓭𝓲𝓪 𝓹𝓵𝓪𝓽𝓯𝓸𝓻𝓶𝓼 𝓲𝓷 𝓽𝓱𝓮 𝓬𝓸𝓾𝓷𝓽𝓻𝔂.

🏆 𝓐𝔀𝓪𝓻𝓭𝓮𝓭 𝓽𝓱𝓮 𝓟𝓻𝓮𝓼𝓲𝓭𝓮𝓷𝓽 𝓸𝓯 𝓽𝓱𝓮 𝓡𝓮𝓹𝓾𝓫𝓵𝓲𝓬’𝓼 𝓟𝓻𝓲𝔃𝓮 𝓯𝓸𝓻 𝓟𝓻𝓸𝓯𝓮𝓼𝓼𝓲𝓸𝓷𝓪𝓵 𝓙𝓸𝓾𝓻𝓷𝓪𝓵𝓲𝓼𝓽 𝓲𝓷 𝓽𝓱𝓮 𝓔𝓵𝓮𝓬𝓽𝓻𝓸𝓷𝓲𝓬 𝓟𝓻𝓮𝓼𝓼 𝓬𝓪𝓽𝓮𝓰𝓸𝓻𝔂 (🗓 𝓞𝓬𝓽𝓸𝓫𝓮𝓻 22, 2022), 𝓓𝔃𝓪𝓲𝓻 𝓣𝓾𝓫𝓮 𝓲𝓼 𝔀𝓲𝓭𝓮𝓵𝔂 𝓻𝓮𝓬𝓸𝓰𝓷𝓲𝔃𝓮𝓭 𝓯𝓸𝓻 𝓲𝓽𝓼 𝓮𝓭𝓲𝓽𝓸𝓻𝓲𝓪𝓵 𝓮𝔁𝓬𝓮𝓵𝓵𝓮𝓷𝓬𝓮 𝓪𝓷𝓭 𝓲𝓷𝓽𝓮𝓰𝓻𝓲𝓽𝔂.

📱 𝓜𝓪𝓼𝓼𝓲𝓿𝓮 𝓓𝓲𝓰𝓲𝓽𝓪𝓵 𝓡𝓮𝓪𝓬𝓱:
🔴 600,000+ 𝓨𝓸𝓾𝓣𝓾𝓫𝓮 𝓼𝓾𝓫𝓼𝓬𝓻𝓲𝓫𝓮𝓻𝓼
🔵 6 𝓶𝓲𝓵𝓵𝓲𝓸𝓷+ 𝓯𝓸𝓵𝓵𝓸𝔀𝓮𝓻𝓼 𝓪𝓬𝓻𝓸𝓼𝓼 𝓕𝓪𝓬𝓮𝓫𝓸𝓸𝓴 𝓹𝓪𝓰𝓮𝓼
📸 70,000+ 𝓘𝓷𝓼𝓽𝓪𝓰𝓻𝓪𝓶 𝓯𝓸𝓵𝓵𝓸𝔀𝓮𝓻𝓼

🎥 𝓞𝓹𝓮𝓻𝓪𝓽𝓲𝓷𝓰 𝓯𝓻𝓸𝓶 𝓼𝓽𝓪𝓽𝓮-𝓸𝓯-𝓽𝓱𝓮-𝓪𝓻𝓽 𝓼𝓽𝓾𝓭𝓲𝓸𝓼, 𝓓𝔃𝓪𝓲𝓻 𝓣𝓾𝓫𝓮 𝓫𝓻𝓸𝓪𝓭𝓬𝓪𝓼𝓽𝓼 𝓻𝓲𝓬𝓱 𝓪𝓷𝓭 𝓭𝓲𝓿𝓮𝓻𝓼𝓮 𝓹𝓻𝓸𝓰𝓻𝓪𝓶𝓶𝓲𝓷𝓰, 𝓲𝓷𝓬𝓵𝓾𝓭𝓲𝓷𝓰:
🗞 𝓝𝓮𝔀𝓼 | ⚽ 𝓢𝓹𝓸𝓻𝓽𝓼 | 🎭 𝓔𝓷𝓽𝓮𝓻𝓽𝓪𝓲𝓷𝓶𝓮𝓷𝓽 | 🕌 𝓡𝓮𝓵𝓲𝓰𝓲𝓸𝓷 | 🎨 𝓒𝓾𝓵𝓽𝓾𝓻𝓮

🗣️ 𝓕𝓮𝓪𝓽𝓾𝓻𝓲𝓷𝓰 𝓲𝓷𝓽𝓮𝓻𝓪𝓬𝓽𝓲𝓿𝓮 𝓽𝓪𝓵𝓴 𝓼𝓱𝓸𝔀𝓼 𝓪𝓷𝓭 𝓮𝔁𝓬𝓵𝓾𝓼𝓲𝓿𝓮 𝓲𝓷𝓽𝓮𝓻𝓿𝓲𝓮𝔀𝓼 𝔀𝓲𝓽𝓱 𝓹𝓻𝓸𝓶𝓲𝓷𝓮𝓷𝓽 𝓯𝓲𝓰𝓾𝓻𝓮𝓼 𝓯𝓻𝓸𝓶 𝓹𝓸𝓵𝓲𝓽𝓲𝓬𝓼, 𝓫𝓾𝓼𝓲𝓷𝓮𝓼𝓼, 𝓪𝓻𝓽𝓼, 𝓪𝓷𝓭 𝓶𝓸𝓻𝓮, 𝓓𝔃𝓪𝓲𝓻 𝓣𝓾𝓫𝓮 𝓼𝓮𝓻𝓿𝓮𝓼 𝓪𝓼 𝓪 𝓴𝓮𝔂 𝓹𝓵𝓪𝓽𝓯𝓸𝓻𝓶 𝓯𝓸𝓻 𝓹𝓾𝓫𝓵𝓲𝓬 𝓭𝓲𝓼𝓬𝓸𝓾𝓻𝓼𝓮 𝓪𝓷𝓭 𝓬𝓲𝓿𝓲𝓬 𝓮𝓷𝓰𝓪𝓰𝓮𝓶𝓮𝓷𝓽.

📰 𝓘𝓽𝓼 𝓹𝓻𝓲𝓷𝓽 𝓼𝓹𝓸𝓻𝓽𝓼 𝓭𝓪𝓲𝓵𝔂, “𝓓𝔃𝓪𝓲𝓻 𝓢𝓹𝓸𝓻𝓽,” 𝓮𝓷𝓳𝓸𝔂𝓼 𝓸𝓿𝓮𝓻 50,000 𝓭𝓪𝓲𝓵𝔂 𝓭𝓸𝔀𝓷𝓵𝓸𝓪𝓭𝓼 𝓿𝓲𝓪 𝓽𝓱𝓮 𝓸𝓯𝓯𝓲𝓬𝓲𝓪𝓵 𝔀𝓮𝓫𝓼𝓲𝓽𝓮—𝓯𝓾𝓻𝓽𝓱𝓮𝓻 𝓬𝓮𝓶𝓮𝓷𝓽𝓲𝓷𝓰 𝓽𝓱𝓮 𝓹𝓵𝓪𝓽𝓯𝓸𝓻𝓶’𝓼 𝓶𝓾𝓵𝓽𝓲𝓶𝓮𝓭𝓲𝓪 𝓵𝓮𝓪𝓭𝓮𝓻𝓼𝓱𝓲𝓹.

🎖️ 𝓗𝓸𝓷𝓸𝓻𝓮𝓭 𝔀𝓲𝓽𝓱 𝓽𝓱𝓮 𝓜𝓮𝓭𝓲𝓪 𝓛𝓮𝓪𝓭𝓮𝓻𝓼𝓱𝓲𝓹 𝓐𝔀𝓪𝓻𝓭 𝓫𝔂 𝓽𝓱𝓮 𝓯𝓸𝓻𝓶𝓮𝓻 𝓜𝓲𝓷𝓲𝓼𝓽𝓮𝓻 𝓸𝓯 𝓒𝓸𝓶𝓶𝓾𝓷𝓲𝓬𝓪𝓽𝓲𝓸𝓷, 𝓜𝓸𝓱𝓪𝓶𝓮𝓭 𝓛𝓪â𝓰𝓪𝓫, 𝓪𝓷𝓭 𝓬𝓮𝓵𝓮𝓫𝓻𝓪𝓽𝓮𝓭 𝓪𝓽 𝓽𝓱𝓮 𝓗𝓲𝓵𝓪𝓵𝓼 𝓸𝓯 𝓽𝓱𝓮 𝓣𝓮𝓵𝓮𝓿𝓲𝓼𝓲𝓸𝓷 𝓪𝔀𝓪𝓻𝓭𝓼, 𝓓𝔃𝓪𝓲𝓻 𝓣𝓾𝓫𝓮 𝓬𝓸𝓷𝓽𝓲𝓷𝓾𝓮𝓼 𝓽𝓸 𝓵𝓮𝓪𝓭 𝔀𝓲𝓽𝓱 𝓲𝓷𝓷𝓸𝓿𝓪𝓽𝓲𝓸𝓷, 𝓲𝓷𝓯𝓵𝓾𝓮𝓷𝓬𝓮, 𝓪𝓷𝓭 𝓲𝓶𝓹𝓪𝓬𝓽.

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